Lamentations 3:25. The humble suppliant is an object of his peculiar regard. La Lm) Christian Bible Study Resources, Dictionary, Concordance and Search Tools 1999. Does he need peculiar supplies of grace and strength? ].” Believe that “he is good,” according as he has said, to all who “call upon him in spirit and in truth.” You are authorized to expect at his hands whatever you ask, provided the conferring of it will tend to your welfare, and to the honour of his name [Note: 1 John 5:14-15.]. Go to. All communion with God requires this. ]” But to the humble suppliant he manifests his goodness in a more especial manner, as we are informed in the words before us: from which we shall take occasion to notice, I. And it is good for people to submit at an early age to the yoke of his discipline: Let them sit alone in silence beneath the LORD’s demands. "The New John Gill Exposition of the Entire Bible". W. B. Pope, Sermons, Addresses, and Charges, p. 155. "The Treasury of Scripture Knowledge". Lamentations 3:25 German Bible Alphabetical: for good him hope in is LORD one person seeks The those to wait who whose OT Prophets: Lamentations 3:25 Yahweh is good to those who wait (Lam. 1905. The LORD is good to those who wait for Him, To the person who seeks Him. "Commentary on Lamentations 3:25". The LORD is good to those who depend on him, to those who search for him. So it is good to wait quietly for salvation from the LORD. The two words may be applied to the confidence and submission of prayer as it has to do with the seeking and waiting for special blessings. The waiting habit is as constantly commended to us as the seeking: (1) as the test of real earnestness, and (2) as its stimulant. Not giving over till he findeth him. As, then, God deals bountifully with all who hope in him, it follows that they cannot be disappointed, while they are satisfied with him alone, and thus patiently submit to all adversities. Bullinger's Companion bible Notes". (2) This is true also of spiritual requests. IV. Again, the seeking stands here and everywhere for the pleading boldness of prayer, which requires to be qualified by its waiting humility. (1) This union of confidence and submission will dispose us to pray for temporal good and earthly deliverances with entire submission to the will of God; confident that we are heard, but leaving the answer to His wisdom. Generally in the combination of these two terms, each expresses the perfection of all prayer as it is either the active seeking of God or the passive waiting for Him; in other words, what man does and what he must expect God to do in the whole business of devotion. Many indeed imagine hope to be I know not what — a dead speculation; and hypocrites, when God spares them, go on securely and exult, but their confidence is mere ebriety, very different from hope. ]:” and let him “open his mouth ever so wide, God will fill it [Note: Psalms 81:10. There is in God an essential goodness, which is his absolute perfection; but this text speaketh of a communicative goodness, which floweth from him to his creatures, and is seen in his suiting their various necessities and desires with satisfactory dispensations of providence. — — — He may have even backslidden from God, and fallen grievously, after having long professed himself a servant of God; and yet, on his repentance, God will heal his backslidings, and love him freely [Note: Jeremiah 3:22. But “he invites to him the weary and heavy-laden;” and says, “Call upon me in the time of trouble, and I will bear thee, and thou shalt glorify me [Note: Psalms 50:15. And now what language will be sufficient to express. ].”], 2. Of this we may assure ourselves, that “none shall ever seek his face in vain.”], 1. Throughout the Scriptures the two terms, seeking and waiting, run parallel as describing prayer, earnest and effectual prayer, in all its acts and offices. Copyright StatementThese files are public domain. The Lord is good unto them that wait for him. The sum of what he states is, as I have said, that God’s goodness brings forth its own fruits, and that the faithful find by experience, that nothing is better than to have all their thoughts fixed on God alone. His promise to you is, “All things, whatsoever ye shall ask, believing, ye shall receive [Note: Matthew 21:22. "E.W. (Romans 5:5. Which few can skill of, and I have somewhat to do to hit on, but would not now have missed of for all the world. Proud member Hence the Prophet reminds us here that God’s blessings flow to us from his favor as from a fountain, as though he had said, “As a perennial fountain sends forth water, so also God’s goodness manifests and extends itself.”, We now, then, understand the Prophet’s meaning. The Lord is good unto them that wait for him, to the soul that seeketh him. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. ].”], [Not a sigh or groan shall pass unheeded by Almighty God [Note: Psalms 12:5. — — —], [Let any soul “draw nigh to God, and God will draw nigh unto him [Note: James 4:8. Lamentations 3:25(NASB) Verse Thoughts. https:https://www.studylight.org/commentaries/sbc/lamentations-3.html. "Commentary on Lamentations 3:25". What does this verse really mean? https:https://www.studylight.org/commentaries/shh/lamentations-3.html. Brethren, remember, I pray you, what you have at stake; and trifle not in your approaches to the Most High God, as if he could be deceived by formal and heartless petitions. ],” and “strength according to his day [Note: Deuteronomy 33:25. — — — And “if we have not, it is either because we ask not, or because we ask amiss [Note: James 4:2-3.]. In short, the Prophet teaches us here, that the blessings of God, by which he exhilarates his own children, cannot be separated from his mercy or his paternal favor. The two terms signify the fervour and earnestness of prayer joined to persistency in that fervour; and the rare combination of these gives the highest character to the tone of cur devotion. Matthew Poole's English Annotations on the Holy Bible, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. God is good to such souls; he is a rewarder of them in a way of grace; with himself, as their shield and exceeding great reward; with his Son, and all things freely with him; with his Spirit and graces, and with eternal glory and happiness; such find what they seek for, Christ, his grace, and eternal fire; the Lord never forsakes them, nor the work of his hand in them, and they shall live spiritually and eternally; see Hebrews 11:6. Article Images Copyright © 2020 Getty Images unless otherwise indicated. "Commentary on Lamentations 3:25". Lamentations 3:25, KJV: "The LORD is good unto them that wait for him, to the soul that seeketh him." However long “the vision may tarry, we should wait for it,” in a full and perfect confidence that “it shall not tarry” one single moment beyond what God in his wisdom sees to be the fittest time [Note: Habakkuk 2:3.]. 25. To him he will pay attention, [He may have sinned grievously, and for a long season; yea, he may have equalled even Manasseh himself in his iniquities, and yet find mercy with the Lord, provided he seek for it in humble, earnest, and believing prayer [Note: 2 Chronicles 33:12-13.] "Sermon Bible Commentary". Lamentations 3:25 Translation & Meaning. Such a sentence as this, “Whatever can be expected is found in God,” would be deemed frigid by many; for they might object and say, as before stated, that they were at the same time miserable. BibliographyPoole, Matthew, "Commentary on Lamentations 3:25". We must then remember what the Prophet says here, that they alone hope hi God who from the heart seek him, that is, who acknowledge how greatly they need the mercy of God, who go directly to him whenever any temptation harasses them, and who, when any danger threatens them, flee to his aid, and thus prove that they really hope in God. ].” “Be strong, then, in faith, giving glory to him;” and “never be straitened in yourselves, since you need never fear that ye shall be straitened in him:” for, as he is able, so is he also willing, to give you exceeding abundantly above all that you can ask or even think.”]. "Calvin's Commentary on the Bible". "Commentary on Lamentations 3:25".

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